Journalist, not an ally

The main story in Ramallahstan those days is what happened with Amira Hass in Beirzeit university few days ago.
Long story short, Amira Hass, was invited to talk in Beirzeit university. A group of student protested and kicked her out.

Some people came out in support of the students, while others choose to throw the “She is more Palestinian than Palestinians” line.


First, lets explain who is Amira Hass!?
Amira Hass is an Israeli journalist, lives in Ramallah, and write for the Zionist newspaper, Haaretz, no more no less.
She is not more Palestinian than Palestinians, nor she is a spy “Spy on what?“. She is a journalist who choose to live close to the main topic she covers, which is Palestine and the Palestinians.
Like Robert Fisk, the British journalist who choose to live in Lebanon to be close to the Middle East, the region/topic he covers, Does this make hime a supporter to the Arab cause?
PS: I mentioned what is relevant, for more info about her, click here

Second, Amira Hass is an Israeli by birth, she belong to the colonial oppressive system Palestinians have been suffering from for the last 60+ years, she also write for a Zionist newspaper, who sometimes sound progressive, yet still strongly serves the Zionist colonial project in Palestine.
Do I really need to explain why people who live under colonial regime tend to be hostile towered those who belong to the “Colonial Master” nation!? I thought this should be obvious by now.

Third, “She is more Palestinian than some Palestinians”.
1- Who the gave you the right to say whose Palestinian and whose not!?
2- If every journalist who cover Palestine fairly will become more Palestinian than Palestinian, I can think of a long list of names before Hass.
3- Did you answer the question in the first point? Regardless to your answer, No one have the right, to say whose Palestinian and whose not. No one have this right, not even Mahmoud Abbas himself, “He is after all the head of PLO and the PA, which suppose to represent all Palestinian everywhere

Finally, It’s important to remember that Amira Hass is simply a journalist, who maybe take the ethics of journalism more seriously than the usual propaganda tools in other Israeli media outlets. She is not a pro-Palestine, solidarity activist nor she is here because she loves us!
I find it sad, that our experience with good and fair journalism is very limited, we consider whoever write a decent story, an allies to our struggle.

Also we can’t abandon the fact that Amira Hass, regardless to her impressive journalistic work belong to the other side, and this is something we can’t ignore or overcome, at least not now.
The Israelis can walk around and say “It’s not personal, it’s politic”. This is a privilege we don’t have, it’s personal for each and everyone of us.

I hope her commitment to fair journalism, not to Palestine is beyond what happened in Beirzeit.

#Names and ages of the 49 people killed in the Israeli air strikes on #Gaza

nature song

Transcribed from (Link provided by Ⓐhmad ‏@ANimer )

The names of the martyrs since the beginning of the aggression on the Gaza Strip this weekend. Until the moment 49 were killed and more than 450 wounded.

1.    Muhammed Sha’ban, aged 24
2.    Ahmad Sha’ban, aged 30
3.    Khadr Al-Besheliqi (Abu Jabal), aged 45
4.    Rashad Yassin ,27, from Nusseirat camp
5.    Mohamed Ayman ‘Ashour, 15, Khan Younis
6.    Riaz Mohammad Kaware’, 50, Khan Younis
7.    Bakr Mohammed Joudeh, 22, Khan Younis
8.    Ammar Mohamed Joudeh, 26, Khan Younis
9.    Hussein Yousef Kaware’, 13, Khan Younis
10.  Mohamed Ibrahim Kaware’, 50, Khan Younis
11.  Mohamed Habib, 22 years, Gaza
12.  Mousa Habib, 16 years, Gaza
13.  Saqr Ayesh al-‘Ajjouri, 22, Jabalya
14.  Ahmed Na’el Mahdi, 16, Gaza
15.  Baasem Salem Kaware’, 10, Khan Younis
16.  Hafiz Mohammad Hamad, 30 years

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When we forgot about the Nakba


A must have introduction;

4 days ago marked the the 66th anniversary of the 1948 Nakab, when over 750,000 Palestinian were expelled from their villages and towns by the Zionist militia, a process in which over 20,000 were killed “Different report, different numbers, no actual statistics were ever made”, committed by the Zionist militia to strike fear in the hearts of the local Arab population.

Regardless to the heroic resistance by many on the front line across historic Palestine, defending their homes, villages, or simply the land they lived upon for years. And regardless to the support Palestinian received from few thousand Arab volunteers and the Arab armies. The well equipped 100,000+ strong,  Zionist militias easily over ran the Palestinians and their poorly equipped Arab allies. “The numbers are based on Saad ElShazly testimonyWikipedia provided close numbers”. For more information about the Nakba you can find many resources such as here and articles here.

Back to what I want to talk about;

I have avoided talking about the Nakba or participating in any of the Nakba commemoration ceremonies, as over the last few years commemoration ceremonies took a celebratory nature contradicting the real nature of the Nakab.

I don’t mean the small protest that end up with clashes with the Israeli colonial forces, which ended this year with the death of 2 teenagers, 17 year old Nadeem Noware and 15 year Mohammad Abu Thaher.

I mean the ruling faction’s sponsored “events” which usually don’t go beyond speeches, Dabka performance, a photo gallery and police suppressing any attempt to cross the “Security coordination” line. I almost forgot this year special, an old truck with a bunch of actors, to enact the Palestinian’s exodus in 1948.

During the years of the second intifada, Nakba commemoration was dropped from the people agenda. Overwhelmed with the rapid progress of the Massacre we calls ” second Intifada” the people had more recent “Nakbas” to remember. Nakba was pushed to the back of people minds. Beside comments here or there about how the people in Jenin camp are living a new Nakba, or how this poor family has to live through winter in a tent just like the refugees in 1951 winter “Many of the Nakba witnesses we interviewed in collage mentioned that particular winter“. It became a reference to the people daily life.

PS: Nakba is also an opportunity to remember the heroic Palestinian peasant resistance against the Zionist militia in 1936-1939 revolution and in 1948. Not just their exodus.  

You can claim people in the west bank or Gaza cares very little about the Nakba, as they weren’t directly affected by it, and they relate more to the Naksa “1967 war”. This assumption although tempting, ignore how damaging the expulsion of 750,000 out of 1٫6 millions Palestinian living in historical Palestine before 1948 to other parts within Palestine and beyond. Don’t you think the total destruction of the Palestinian society. and the formation of a new and different society with new classes, new rich and new poor. It’s much more traumatizing than the classical occupation of 1967.

In 2002 as I worked with some cousins in clearing ruins from rooms in my family compound, my dad who observed, volunteered to explain who lived in those, my cousin comment on who can live in what looked more like a dungeon than a room, made my dad explains even more about how many people lived in the compound after the Nakaba. “You see this yard, it was divided with sheet to host 10 families, each of those 2 big rooms hosted 4 families.(…) some stayed until 1956, but many moved to the refugee camps when they opened 2 years later in 1950.”

I don’t have any special feeling towered any town in 1948 Palestine, nor I have any appreciation or respect to some lines drawn by 2 white men by the end of WWI. But I do believe in heart and soul, a great injustice took place in 1948, by the creation of a “European” settler colonial state in Palestine, which is something never survive, specially if you failed to completely eliminate the natives. 

Arundhati Roy on NGOs

Development Industry

Arundhati Roy’s position on NGOs from here:

A SECOND hazard facing mass movements is the NGO-ization of resistance. It will be easy to twist what I’m about to say into an indictment of all NGOs. That would be a falsehood. In the murky waters of fake NGOs set up or to siphon off grant money or as tax dodges (in states like Bihar, they are given as dowry), of course, there are NGOs doing valuable work. But it’s important to consider the NGO phenomenon in a broader political context. In India, for instance, the funded NGO boom began in the late 1980s and 1990s. It coincided with the opening of India’s markets to neoliberalism.

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Palestine and the Syrian Revolution فلسطين والثورة السورية

Random Shelling قصف عشوائي

أدناه النصّ الأصلي والترجمة العربية وفيديو يوتيوب الكلمة التي ألقيتها يوم 17 تشرين الثاني 2013 أثناء ندوة عن الثورة السورية في نيويورك نظمتها شبكة تضامن الشرق الأوسط وشمال إفريقيا. شكراً للرفاق في المنشور وفي شبكة التحرير لنشرهما النصّ (: This is a transcript and a YouTube of my presentation on 17 November 2013 at a Teach in on Syria in New York organized by the MENA Solidarity Newtork US. Thanks to comrades in Tahrir-ICN and al-Manshour for publishing the texts.

ملاحظة: فيديو اليوتيوب فيه ترجمة عربية، اضغطي على CC في الأسفل إن لم تظهر

في نيسان عام 2011، قالت مدونة مصرية شهيرة أن على الثوار السوريين رفع علم فلسطين خلال مظاهرات يوم الجمعة وذلك لإثبات دعمهم للمقاومة الفلسطينية ولدحض حجة النظام بأنه يدعم القضية الفلسطينية.

اليوم أسأل نفسي، هل على السوريين القيام بذلك؟ هل على السوريين رفع العلم الفلسطيني لإثبات دعمهم لفلسطين؟ هل على السوريين تقديم أوراق اعتمادهم…

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Telling a Palestinian story

I am not a writing this review to the new Palestinian movie Omar, as a professional movie critic, I am writing it as a Palestinian who was very happy when he saw a Palestinian movie telling a realistic Palestinian story. ImageA story similar to those we gossiped about while hanging out on friend’s rooftop in the old city of Nablus when we were teenagers. A story based on a real story as Hany Abo Asaad claimed.

The Movie tells the story of 3 friends, Amjad, Tariq and Omar, 3 young men plans to attack an Israeli base near Nablus, “Huwara” as we later learn, after the attack in which an Israeli soldier was killed, Israeli forces went after the 3 of them, arresting Omar in their first raid. In prison Omar face the usual Shabeh “A form of torture the Israeli uses” before he face his Shabak interrogator “Who look like Dr Bassem yousef!:)”. Omar manage to convince the Agent that he will help them capture Tariq, his comrade if they let him go. But soon enough he was brought back into prison in a failed ambush. Omar manage again to win the Shabak agent, that this time he will really helps them capture Tariq, Suspected of treason Omar tries to make his way back to the group.

In the middle of all of that, the movie tell the love story between Omar and Nadia, Tariq’s sister, their love interrupted with the continues arrest of Omar, mistrust, and the betrayal of a childhood friend ended with them going in separate ways. It was not a happy ending for the love birds.


The movie story is very simple, yet very complicated, if you didn’t pay attention you will end up with the wrong conclusion “As I did”. Although when a certain chain of events start you could predict how it’s going to end, but you will fail to predict how the next chain of events will look like “got it?”. which kept me anxious to see how it will end, specially around the last 15 minutes. Personally, I think this what make Hany Abu Assad, a creative director.

The movie was filmed between Nablus, Jerusalem, and Nazareth, but while watching the movie you can never tell which city the events are taking place at, as the scenes flips from one city to another through out the movie, but this a minor issue you can easily over come if you weren’t born and raised in any of the 3 cities ;). Beside that the filming was great, specially the framing, many of the frames would have made a great photographs if they were paused.

The movie is 100% Palestinian. Directed, filmed, acted and produced all by Palestinians, which I think it gave Hani Abu Assad the freedom to choose a real life Palestinian story from the second Palestinian Intifada. Unlike paradise now which I found a desperate attempt to explain what we “Palestinian” still don’t understand.

If you want to watch a movie about Palestine, telling a real Palestinian story, Omar is the one to watch! It’s a great movie for those who look to Palestine and Palestinian from the outside and for those who lived this and still living it! It’s good for all, Go Watch it!

One last point, “Inch’Allah“, and “Bethlehem“, 2 movies who suppose to tell stories from Palestine, although I am judging “at this point” from their trailers but I can comfortably says, both are crap. In “Incha’Allah” for example, I couldn’t ignore the disgusting neo-colonialist messages the movie hold, I felt sick by watching the trailer alone!
The movie message in short “Ohh, look to this nice white lady who live in Telavive, and goes to help the “primitive” Palestinian native in the west bank or whatever, then something happen, she get emotional and crying as she goes through a moral dilemma….and FUCK YOU, how about that?
Did you see the part where the white lady gives lipstick to the Palestinian Hijabi woman… filled my eyes with tears “That was Sarcasm”

A must say note; Regardless to the movie message, if you live in “Israel”, you can be the most hard core pro-Palestine activist EVER, yet you are still part of the colonial system who oppress the Palestinians, regardless of your original nationality “yaa, I mean you, white people spending the night in Telvive and saving during the day!“. Whatever, many white liberals will adore it!

The other movie, Bethlehem, is an Israeli movie talks about the strong friendship between the Shabak agent and the Palestinian collaborator he handles,…… COME ON! Do I even need to explain, why this shit is fucked up! But, whatever, many white right-wing with liberal masks will loves it!

Stop making movies about Palestine, let us do our own. Thank you..

Palestinian Anarchists in Conversation: Recalibrating anarchism in a colonized country

Institute for Anarchist Studies

By Joshua Stephens

“I’m honestly still trying to kick the nationalist habit,” jokes activist Ahmad Nimer, as we talk outside a Ramallah cafe. Our topic of conversation seems an unlikely one: living as an anarchist in Palestine. “In a colonized country, it’s quite difficult to convince people of non-authoritarian, non-state solutions. You encounter, pretty much, a strictly anticolonial – often narrowly nationalist – mentality,” laments Nimer. Indeed, anarchists in Palestine currently have a visibility problem. Despite high-profile international and Israeli anarchist activity, there doesn’t seem to be a matching awareness of anarchism among many Palestinians themselves.

“Contemporary discussion of anarchist themes shifts emphasis towards more of an approach to power: rejecting power over, in favor of power with. “When you talk about anarchism as a political concept, it is defined as rejecting the state,” explains Saed Abu-Hijleh, a human geography lecturer at An-Najah University in Nablus. “It talks about…

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